Sunday, Lakewood will celebrate All Saints Day. Of course, the postlude has to be Sine Nomine! I assembled this video for online devotional last year (year before? this pandemic has gone on SO long).
I think I wrote both the trumpet descants, but I honestly can’t remember. For a working church musician, stuff like that gets lost in the shuffle and is lucky to even get written down somewhere scribbled on the back of a church bulletin or penciled into some hymnal.I know the last descant is mine, but not sure of the first one. If someone knows of a source (other than me) for the first one, please let me know. I’ll be doing an organ solo version of this video for Sunday.
The service, generally, for Oct. 24 concerns anti hierarchy and is based on Mark 10:35-45. In keeping with the notion of serving others the music prelude is the hymn, SERVANT SONG (“Won’t You Let Me Be Your Servant?” — #539 in the New Century Hymnal).
This coming Sunday, October 3, 2021, Lakewood UCC will be celebrating Hispanic Heritage. The music for Sunday will be as follows:
GATHERING MUSIC: Pues si vivimos — Marty Haugen PRELUDE: Danza de la Rosa (Escenas Poeticas) — Enrique Granados MUSICAL REFLECTION: Rumores de la Caleta (Malagueña) — Isaac Albéniz MUSICAL INTERLUDE: Danzas Españolas (Playera Op. 5, #5) — Enrique Granados OFFERTORY: Danzas Españolas (Playera Op. 5, #1)— Enrique Granados PREPARATION FOR COMMUNION: Pescador de Hombres — Cesáreo Gabaráin POSTLUDE: Danza Española (Seis Danzas Españolas) — Isaac Albéniz
Later this week, I’ll post one of the above Albéniz pieces and one of the Granados. For today’s post, here are the two hymns (Pues si vivimos by Marty Haugen and Pescador de Hombres by Cesáreo Gabaráin) that I recorded earlier last year.
A while back I wrote three preludes based on the hymn tune, St. Anne, better known as “Oh God, Our Help in Ages Past.” This is the 2nd movement of that set. The hymn tune is stated twice. During the first half of the prelude, the melody (in G major) is the top note of the chords in triple meter (it’s usually in quadruple meter), in the second half of the piece, the melody’s in the top note of the chords in the right hand. The melody’s easier to hear in the second half.
This is the final tune in my current project of arrangements of tunes from Southern Harmony, and Musical Companion (CD title is Simple Hymns, pairing it with last year’s project, Simple Songs).
The music begins with the piano alone, playing what seems to be the melody of the hymn tune, except it’s not. It’s actually a countermelody. Then the strings come in–first the violins, then the cellos–playing what feels like a counter-melody, but it’s actually the real hymn-tune melody.
Things finally straighten out halfway through the arrangement and the piano plays the real hymn-tune melody by itself, followed by the strings playing versions of the original countermelody.
I’ve finished mastering my current project (https://soundcloud.com/hilton-kean-jones/sets/songs-from-southern-harmony). Still need to add Nathan’s album artwork and other metadata, then it’s ready to send off. A while back, I mentioned that I’ve discovered over time that the seeds of the next project always seem to lie in the current project. It’s true this time. I want to do more piano-only recordings like these two: https://soundcloud.com/hilton-kean-jones/salem and https://soundcloud.com/hilton-kean-jones/sweet-rivers. Don’t know yet if they’ll be my own tunes, or more folk arrangements, but I know I want to make more solo piano stuff I can just sit down and play for friends and family. A book I often used to recommend to composition students is Hermann Hesse’s “Magister Ludi.” Its conclusion, where the protagonist discovers, after a lifetime of absorption in the complicated Glass Bead Game, the real joy of The Game is playing a simple flute in the forest, parallels needs I feel compelled to satisfy in my next project. Each project satisfies personal needs and teaches me something (about music…and life).
Not all the hymns in Southern Harmony, and Musical Companion are anonymous. Far from it. This one was composed by Matilda T. Durham. Her composer page in hymnary.org is https://hymnary.org/person/Durham_MT. From that page:
“A woman of remarkable intelligence and talents; a most colorful personality. She wrote interesting articles for the religious papers of the day, being noted for the witty repartee that characterized her work. She was outstanding as a music teacher and composer of music, some of her songs being “On Jordan’s Stormy Banks”, “Heavenly Treasure”, and “Star of Columbia”. – from http://www.Kletke.com
It’s a little confusing. Her hymn as it appears in contemporary hymnals can be found HERE. Notice there are verses and a refrain. The original shaped note, reproduced HERE as found in Southern Harmony, doesn’t have a separate refrain but the melodic outline of the refrain is the same as the verse. If you’re new to shaped note music, the melody is found in the tenor, or the staff second stave from the bottom.
My arrangement of her tune is of a different character, completely, from the character of the hymn as presented in contemporary hymnals. I prefer more of a middle eastern dance character.
Sadly, the name, Salem, has a bad reputation after the Salem witch hunts of America’s early days, But, it has a good rep prior to that. Here’s a bit of info on the name’s significance from https://en.wikipedia.org/wiki/Salem_(Bible): “Salem, the ancient name for JERUSALEM, is referenced in the following biblical passages:
“And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.” (Genesis 14:18)
“In Salem also is his tabernacle, and his dwelling place in Zion.” (Psalm 76:2)”
“The name refers to the royal city of Melchizedek and is traditionally identified with Jerusalem. It is also mentioned in Hebrews 7. Possibly a different place is mentioned in Genesis 33:18: “And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.” The town of Salim corresponds to that location. It is also mentioned in the Gospel of John 3:23: ‘And John also was baptizing in Aenon near to Salim [Σαλείμ], because there was much water there: and they came, and were baptized.'”